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26 March 2008
The Shift
05 March 2008
The Truth
It's the little things...
The Work
My idea behind the video is to document the creases created by me nightly in and on the bed where I sleep.
A problem I encountered in the conceptual phase was how to remove myself from the work but not loose that sense of presence usually imbued by a visible subject. My answer came in the form of stop-motion. Stop-motion allowed me to create the feel of a false present subject while not distracting from the true subject – the traces on the bed and blankets; the whole room, really.
Not only do the rippling creases act as a symbolic way of attempting to reconcile the missing subject (who, through a beautiful act of allegory, becomes the viewer) with the lost experience, but they also, through our understanding, point to the events and experiences of the day. The creases of the bed become metaphors for the traces that are left on and by the body, and as they shift and change, constantly reshaping each other through their connection, they can be seen as an allegory for that constantly shifting and fluctuating semiotic framework that make up our selves.
Re-enter that invisible subject in the bed.
I love circles.
No Traces - A Peripheral
The Inspiration
My medium of self expression changed from sculpture to illustration and photography (you can check out some of this on my other blog, Poorboy Illustration, at poorboyillustratin.blogspot.com, or follow my link on the left).
This change was obviously greatly influenced by my change of studies to Arts Direction and Graphic Design, but the core of the shift lies slightly deeper. This graphic medium just seemed more suited to
Also, clay costs too much.


My predominant theme in my earlier works dealt with relationships between people and the unspoken narratives that both connects and isolates us. After my move, this shifted towards a more predominant focus on our relationships with our environments. This is what eventually led me to what you are looking at now.
I tried to think of a way that I could trace my life over the last year and a bit. The simple, most obvious suggestion occurred to me in the form the photograph, but was rejected for the same reason – too simple; too obvious. Also, it suffers from the same, immediate process of dissemination that I was discussing earlier. When you look at a photograph, you aren’t really seeing what happened. You’re seeing a bubble of time, yanked out of context, always just out of your grasp and constantly slipping further and further away. Simply by looking at a photograph, you’re forced to admit that those few moments of exposure are forever lost to you and the closer you examine it, the further away it is ironically pushed.
So any sort of direct representation was out of the question.
Then I got to thinking about all that I’ve written so far and about those creases that I’ve worn into the world around me; those traces that point to my past experiences, even when I’ll never be able to truly experience them myself. Surely they’d make for a far more provoking subject matter. But where to begin? What single scenario could be used to successfully represent the last year (and a bit) of my life?
When it came to me, the answer seemed quite simple: that single act that I had been repeating almost every night since I had arrived in
03 March 2008
The Experiment
The Move
Just over a year ago, I left the
Now, I don’t pretend that this is a drastic or unexpected move. People leave the
The real crux of the move was that it was the first time in twenty-three years that I had lived anywhere besides the good ol’ E.C. - either growing up with the folks in Port Elizabeth or bumming around in the student/settler town of Grahamstown; a gorgeously buzzing little town of equal parts academic intellectualism and hedonistic nihilism.
The move brought with it the inevitable changes. The small town awe was eventually swallowed up by the everyday humdrum of sitting in traffic (something Western Capers and Josie Goers would tell us stories about like scout masters telling urban legends around a campfire) overpriced drinks and rolling blackouts. The esoteric life of Fine Arts and red wine exhibition openings was replaced by the fast paced world of advertising; all early mornings, late nights and cut-throat deadlines.
And inevitably I changed.
Not in any drastic, personal way, in so far as I can tell, but the basic make up of my day was altered significantly. Something as previously foreign as waking up at seven each morning to beat traffic became routine and in that subtle but significant way I became changed. The way I viewed the day shifted – mornings were now for work and late afternoons were for driving, sweating, swearing, hooting and screaming obscenities at the BMW yuppie and his store-bought license.
For neither better nor worse,
These Creases cont.
Haruo Shirane writes in his book Traces of Dreams: Landscape, Cultural memory and the Poetry of Basho that, in the
The point that i’m trying to make is that it is not the new or the unique that matters, but rather what remains. Experiencing the present is impossible for us. We live our lives through our memories and it is with our memories that we construct an identity for ourselves - minute fragments of experience that weave together throughout our lives, constantly building and reshaping that abstract concept we call the self.
Our present is constantly belated - in the minute amount of time that it takes for our eyes to collect the light from the outside world, send it to our brains for interpretation and the eventual image that appears in our mind to form, that instant has already come and passed and we are presented with a glimpse of a world that is already lost to us.
We live in our memories and it is our memories that make us who we are.
How then do we document this lost world? How do we begin to successfully map something that seems as simple to us as our own lives when, under scrutiny, we realise that so much of it is already lost to us; that even our most present experience has already fallen victim to the passage of time? The truth is that we can't. And yet, perhaps there are other ways of considering it.
Just as the experience of the world leaves its traces upon us, so do we leave echoes of our passage on the world around us. Like the crease on the blanket, these traces point to our space in the world. Like the negative space of a letter form, they give us our shape.
Through the experience of memory, these traces represent that part of ourselves that is always present, and though an examination of them we can maybe begin to understand, if not experience, that part of ourselves that is always lost to us.
02 March 2008
These Creases
We touch the world and the world touches us. With every instant that goes by, we leave echoes of ourselves on the world around us and the world in turn leaves its marks upon us. Our lives are a myriad of infinite, constantly shifting experiences ranging from the very tangible hello-goodbye handshake to the constant reorganization of the semiotic framework that forms the foundation of who we are, and with every experience, traces of its passing become embedded in the fabric of our world.
The thing about traces is that they are everywhere and everything. The creases in the blanket may point to the person that lay there, but the blanket itself is an index of the cotton plants from which its material was gathered and of the processes by which the cotton was refined, spun and woven, bleached and dyed, packaged and sold so that it may one day end up on the bed to be slept upon. The blanket becomes a text to be read; to be deciphered and interpreted. It has imbedded upon it the traces of all that has come before it, both physically and symbolically, and through our most often unconscious consideration of this blanket we in turn imbue it with new possibilities, just as it does us. Having considered this blanket, even unconsciously, we now carry its trace with us, to shift and subtly alter all our perceptions to come.
As for the person who once slept there; he’ll come soon.
Because nothing exists in isolation.
